Showing posts with label mythology. Show all posts
Showing posts with label mythology. Show all posts

Thursday, March 31, 2016

Batman Vs. Mahabharata

In the US, anything you say can and will be used against you, although that never stopped anyone from being a loudmouth. In India, anything you say can and will offend someone – again, not that it stops anyone. We Indians tend to get offended very easily, and the fact that we live in an era of political correctness, 24-hour news coverage and social media outrage only highlights that fact more starkly. We’ve been offended by people, books, movies, music videos, tattoos, songs, websites, animals, road signs and just about anything else that you can think of. Until now, though, we were only offended by what someone said or did. Thanks to Bharat Mata Ki Jai, we’ve now found a revolutionary new way that involves being offended even by what you don’t say.

At first, I cursed social media because it seemed to bring out the outrage far more quickly, far more frequently and far more stridently than was the case earlier. From debates on nationalism to celebrity break-ups, everyone was getting offended and expressing outrage all the time. But getting offended isn’t a new phenomenon for us, and it’s just as well that people are venting on social media. It could be worse. A lot worse, in fact.

While there is no historical account of when Indians first started getting offended, my guess is that if we ever did figure out what all those Indus Valley Civilization edicts were trying to say, it would be on the lines of “Must throw stones at neighbour for criticizing my cow.” By the time of the Ramayan or Mahabharat, getting offended was commonplace. Because there was no social media to vent on – you vented by cursing the person who offended you. And no, this wasn’t the swearing “Fuck you, asshole!” kind of cursing, but the prophetic “One day, just when you're happily married and at the peak of your life, you'll suddenly turn into a big ugly frog and lose your kingdom” kind of cursing.

Sure, the Ramayan and Mahabharat had fascinating tales of moral and political dilemmas; a lot of life lessons and an epic good vs. evil battle, but what really struck me were the curses. People were always getting offended and cursing. It was rampant, wanton and utterly out of control. Someone offended you by drinking water from your glass – you turned him into a lizard; someone offended you by looking at you funny – you turned his seventh son into a lizard, and, most crucially – someone offended you by disturbing you while meditating – you turned his entire family into lizards for the next seven generations and made him lose his kingdom and all his wealth.

Almost every story in these epics begins with either a curse or a boon. In fact, one of the kings got cursed for shooting a deer while hunting because, guess what, it turns out that the deer was actually a sage who had taken the form of a deer. How the king was expected to know this is anybody’s guess, as is the question of why the sage was in the form of a deer in the first place. Presumably, it was because he himself had been cursed. A majority of the cursing was done by the sages, although other elders and authority figures also felt free to throw in the odd curse or two. Perhaps that’s why we still have a blind reverence and fear of elders and authority figures.

I’d read somewhere that since America, like, didn’t really have any history or culture, it was the superhero stories that had filled up the mythology-shaped hole in their lives. In which case, I must admit that their mythologies are a lot more commercially viable, if altogether more predictable because the villains are always trying to destroy the world. However, as Batman comes back for yet another instalment in Batman Vs Superman, it takes me back to a question I’ve often pondered over – do the people of poor old Gotham city love Batman or hate him?

Now, the obvious answer would be that they love him because he has saved them so many times from total destruction. Yet, it must be pretty tiring being a citizen of Gotham. Think about it – every three years or so, your city is destroyed to within an inch of its existence. Your stadiums are blown up, your water supply is poisoned, your streets are completely frozen, your trains crash into skyscrapers, and other acts of a similarly colossal scale of destruction befall your city on an alarmingly regular basis. And it isn’t just the destruction – even the villains are different. Not for you the humdrum, everyday villainy of a drug lord or a mafia don – the villains that your city gets are altogether more colourful and sinister – the sort of characters that would make your regular villains look as menacing as a cuddly koala bear or a cute kitten.

Before Batman came along, Gotham city seemed to be doing perfectly ok for itself. Sure, they made it look like the city’s moral compass had gone awry and it was on the brink of destruction. Crime was at an all-time high, the police and judiciary had been bought over by the criminals, the politicians were utterly corrupt and the average citizen felt helpless and unsafe. I mean, come on! By that yardstick, every Indian city has been on the brink of destruction for the last 20 years. There was nothing unusual about Gotham city - it was all very tame and run of the mill. Yet, once Batman was in the picture, along came a dastardly villain with great charisma and an ingenious plan to, at the bare minimum, destroy the city of Gotham. I can imagine the average Gotham citizen, who would’ve been thrilled the first time he got saved, being quite tired of it all by now. Each time he'd see that Bat Signal in the sky, he'd groan to himself and brace for a fresh round of large scale destruction.

And the rest of the world would brace itself for another round of social media battles on whether the Batman franchise had been enhanced or diminished!


PS - Speaking of drug lords, that Mexican fellow that got captured recently thanks to Sean Penn – ‘El Chapo’ – does his name translate to ‘The Chap?’


Tuesday, June 2, 2009

The Truth About Greek Gods

For all those girls who feel that comparing a guy to a Greek god is the best way of complimenting him, the truth is that it’s only a compliment in the way that calling Paris Hilton a good actress would be – it doesn’t mean anything. It so happens that I was doing some research on Greek gods (one of those oddball things that my work requires me to do sometimes) and a lot of myths I had about Greek gods have now been well and truly shattered (although to be honest it was always called Greek Mythology).

Myth # 1

Greek gods are powerful and majestic: Throughout childhood, one is exposed to majestic, beautiful Greek gods such as Apollo, Zeus, Venus and Aphrodite. This is not true – for every majestic, all-powerful Greek god such as Zeus (god of sky and thunder) and Apollo (god of music, archery, light and truth), there are dozens of mundane, everyday gods such as Hermes (god of thieves, commerce and travellers) and Alastor (god of family feuds).

Myth #2

Greek Gods have cool names: This is also not true. The sad truth is that there are hundreds of Greek gods with appalling names that you wouldn’t even try to pronounce such as Haphaestus and Eileithyia. We only end up knowing about the cool ones because their names have been usurped by all the brands; which is why we think that Greek gods have cool names when we are informed that Nike was the Greek goddess for sportswear.

Myth #3

Not everyone can just raise their hands one fine day and declare themselves a Greek god: This is the one aspect about Greek gods that came about as the biggest surprise to me. I always thought it was a big deal to be a Greek god; that the Greek gods comprised a bunch of exceptional, all-powerful beings that were truly worth worshipping. However, a quick look at some examples of Greek gods below will show you that it really doesn’t take much to be a Greek god:

Adephagia: Goddess of gluttony

Agdistis: Hermaphroditic demon

Alastor: God/demon of family feuds

Alectrona: Goddess of the morning or waking up

Ate: Goddess of foolish acts

Momus: God of satire and criticism

Notus: God of the south wind

Hygieia: Goddess of cleanliness

Eurus: God of the east wind

Ceto: Goddess of the dangers of the ocean and of sea monsters

Zephyrus: God of the west wind

Am I the only one who finds it a little odd that there is a goddess of foolish acts and a god of satire and criticism, or that separate gods are required for the directions in which the wind blows, or that one absolutely cannot manage without a deity as specific as the goddess of the dangers of the ocean and sea monsters? I’m pretty sure the first atheist was created due to this very reason. Imagine how tough it would have been for people in the navy, pirates or general explorers and seafarers in those days, when they decided to pray, “Bless me, O Poseidon, god of the sea; Amphitrite, goddess of the sea; Doris - goddess of the sea’s bounty; Ceto, goddess of the dangers of the ocean and of sea monsters; Brizo, goddess of sailors; Aeolus, god of the winds; Boreas, god of the north wind; Eurus, god of the east wind, Glaucus, minor sea god; Proteus, another minor sea god; Zephyrus, god of the west wind, and...ummm...you know what??? Screw you guys, I’m turning atheist!!!”

It’s a bit like the way ministries are formed in India, with every politician wrangling for a ministerial berth “Oh, you want a ministerial berth too, do you? Alright then, let’s see what we can come up with...aha! How about this one? Minister for Sociocultural Upkeep of Suburban India? Or this one – Minister for Closing Down Pubs & Discos, or better still, the Minister for Paleontological Studies of Hominids?”

And these names are just the tip of the iceberg – there are other, even more unspectacular gods such as Aristaeus (a good hunter and inventor), Charon (Hades’ ferryman), Enyalius (minor god of war) and Glaucus (minor sea god). I’m sure I could just walk in to the Greek gods’ annual conference, and if any of them notices an additional person and questions me, I could just cook up something like, “Oh, me! I’m the God of ummm...curtains and upholstery fabric! You know, fourth son of Minerva from her affair with Poseidon when he washed ashore the island of Crete. Nice to meet you.” Unless I said something especially daft like “I’m the god of human resources management”, I’m pretty certain of not getting thrown out of that conference.

And how about this one, Haphaestus – this is what his description has to say: God of fire and smiths with very weak legs. He makes armours for the gods and other heroes like Achilles. Son of Hera and Zeus is his father in some accounts. Married to Aphrodite, but she does not love him because of his weak legs and, as a result, is cheating on him with Ares. He had a daughter named Pandora. In a contemporary setting, this would translate as: “Bastard chap who is a poor athlete and manufactures defence equipment for a living. Is having marital issues; speculation is rife that this is due to non-performance in the sack because his legs cannot take it. Daughter responsible for bringing a lot of evil into this world.” The last statement might make you wonder if it’s Nehru they’re talking about, but would you read this profile and say “Hey, this sounds like a really swell guy! Let’s make him a God!”?

In fact, you could even try making up your own Greek god. I’d done this once, when I was asked to submit some names of Greek gods for a certain product, and slipped in Apropos among the usual list of Apollo, Eros, Adonis and the lot. Funnily enough the name Apropos was even short listed until someone higher up decided to be doubly sure and replied to me saying, “Check authenticity of Apropos as a Greek god. If yes, what is he the god of?”

So there you have it – Greek gods really aren’t all that they’re made out to be, they can have incredibly-tough-to-pronounce names, terribly redundant job descriptions (sounds a bit like a South Indian HR professional at this point, doesn’t it?) and you can even make one up without anyone noticing. Not quite the best compliment you’d want to give someone, is it?